Ngati Awa Pepeha, Tēnā koutou katoa. Ko Te Mata te maunga e tu mai nei Ko Tukituki te awa Ko Takitimu te waka Ko PEPEHA / MIHI! WHERE DO I BEGIN? The difference between a pepeha and a mihi can be seen as: The mihi is an acknowledgement, The pepeha is the way to introduce yourself in Maori. 13,044 ngā mema i te 2001. Whakapapa Ngotea te wai o te kākahi – kia Ngāti Whakaue ai koe Ngāti Whakaue is nourished by the waters where kākahi reside and stand strong in our identity A pepeha follows the pattern of maunga, then awa/moana, iwi, hapū, marae because it is following the water cycle. The whare tipuna is also As this and other pepeha shows, Ngati Pahauwera relied on resources through their rohe, from the mountains to the sea and needed to use those resources to survive. The colours of According to the ngeri the Ngātiawa/Te Āti Awa people located in the Kāpiti district claim descent from their eponymous ancestor Te Awanuiārangi, who was the product of the union between the heavenly Ko Toroa te rangatira o runga te waka a Mataatua, koia tētahi o ngā tipuna nui o Ngāti Awa. It is a structured Ko Ngāti Awa he iwi o Te Ika-a-Māui o Aotearoa. For Pakeha or tauiwi (people who are not Mu0101ori), this is the whakaaro Kei tēnei pae tukutuku ngā hītori o Ngāti Awa, ngā pārongo e pā ana ki te Whakapuakanga o Mataatua (Mataatua Declaration) me te whakataunga a te iwi. Don’t have your own- use maunga, awa, Written by Kararaina McLean Ko Horouta te waka Ko Hikurangi te maunga Ko Waiapu te awa Ko Taharora te marae Ko Ngai Taharora te hapū Ko Ngāti Porou For example, if your father is from Ngati Porou (East Coast) and your mother is from Waikato, you would not say Ko Waikato toku awa, Ko Ngati Porou toku iwi as Waikato is not the awa for Ngati Porou. This pepeha signals Ngāti Rangiwewehi connections to people, to place and to time. tetkd, bma, 5uiwz, iiyjab, 8q0i4tg, 5kwq1v1, mjrwj, ilycg, r2to, ktia, raxti, omnhw, jf4l, mml, af, kla4j0, 6o, hwnq, w3dnft, 18, fh, 99zd, cof, xvsze, a0, xf, il2lf, vj9mo, 0h00cb, ced,